2
Read the following Passage ‘A’ carefully & choose the appropriate answer from the options given for Question No. 61-69.
Passage-‘A’
If we consider what happens in conversation, in reveries, in remorse, in times of passion, in surprises, in the instructions of dreams, wherein often we see overselves in masquerade, – the droll disguises only magnifying and enhancing a real element, and forcing it on our distinct notice, – we shall catch many hints that will broaden and lighten into knowledge of the secret of nature. All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the background of our being, in which they lie, –an immensity not possessed and that cannot be possessed.
From within or from behind, a light shines through us upon things, and makes us aware that we are nothing, but the light is all. A man is the facade of a temple wherein all wisdom and all good abide. What we commonly call man, the eating, drinking planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue; when it flows through his affection, it is love. And the blindness of the intellect begins, when it would be something of itself. The weakness of the will begins, when the individual would be something of himself. All reform aims, in someone particular, to let the soul have its way through us; in other words, to engage us to obey.
In the sentence ‘A man is the facade of a temple wherein in all wisdom and all good abide’. What is the function of the word wherein in the context of the pasage?
